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On April 28, 1946, a small group of American wives and children arrived at the port of Bremerhaven, West Germany, the first of thousands of military family members to make the trans-Atlantic journey. They were the basis of a network of military communities--"Little Americas"--that would spread across the postwar German landscape. During a 45-year period which included some of the Cold War's tensest moments, their presence confirmed America's resolve to maintain Western democracy in the face of the Soviet threat. Drawing on archival sources and personal narratives, this book explores these enclaves of Americanism, from the U.S. government's perspective to the grassroots view of those who made their homes in Cold War Europe. These families faced many challenges in balancing their military missions with their daily lives during a period of dynamic global change. The author describes interaction in American communities that were sometimes separated, sometimes connected with their German neighbors.

On April 28, 1946, a small group of American wives and children arrived at the port of Bremerhaven, West Germany, the first of thousands of military family members to make the trans-Atlantic journey. They were the basis of a network of military communities--"Little Americas"--that would spread across the postwar German landscape. During a 45-year period which included some of the Cold War's tensest moments, their presence confirmed America's resolve to maintain Western democracy in the face of the Soviet threat. Drawing on archival sources and personal narratives, this book explores these enclaves of Americanism, from the U.S. government's perspective to the grassroots view of those who made their homes in Cold War Europe. These families faced many challenges in balancing their military missions with their daily lives during a period of dynamic global change. The author describes interaction in American communities that were sometimes separated, sometimes connected with their German neighbors.

When this volume first appeared in German it inspired a whole generation of young scholars. Schindler recreates the lives of both the poor and excluded; the milieu of the burghers; and the rumbustuous lifestyles of the Counts von Zimmern. A true archivist, he evokes the lost worlds of sixteenth- and seventeenth-century people. He investigates popular nicknames, snowball fights, carnival rituals, even what people did at night-time before the advent of lighting. A final essay deals with an extraordinary late set of trials for witchcraft, in which over 200 people died. Translated into English for the first time, the volume contains a new Foreward by Natalie Zemon Davis and a new introductory essay setting out the key influences of Schindler's work. Norbert Schindler is the leading exponent of historical anthropology in the German-speaking world. A founding member of the German journal Historische Anthropologie, Schindler teaches at the University of Salzburg.

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When this volume first appeared in German it inspired a whole generation of young scholars. Schindler recreates the lives of both the poor and excluded; the milieu of the burghers; and the rumbustuous lifestyles of the Counts von Zimmern. A true archivist, he evokes the lost worlds of sixteenth- and seventeenth-century people. He investigates popular nicknames, snowball fights, carnival rituals, even what people did at night-time before the advent of lighting. A final essay deals with an extraordinary late set of trials for witchcraft, in which over 200 people died. Translated into English for the first time, the volume contains a new Foreward by Natalie Zemon Davis and a new introductory essay setting out the key influences of Schindler's work. Norbert Schindler is the leading exponent of historical anthropology in the German-speaking world. A founding member of the German journal Historische Anthropologie, Schindler teaches at the University of Salzburg.

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"... an excellent collection... well written and cogently argued." ―David N. MyersThe history of Jews in interwar Germany and Austria is often viewed either as the culmination of tremendous success in the economic and cultural realms and of individual assimilation and acculturation, or as the beginning of the road that led to Auschwitz. By contrast, this volume demonstrates a reemerging sense of community within the German-speaking Jewish population of these two countries in the two decades after World War I.

At the heart of Gothic cathedrals, the threshold between nave and sanctuary was marked by the choir screen, a partitioning structure of special complexity, grandeur, and beauty. At once a canopy for altars, a stage for performance, a pedestal for crucifixes and reliquaries, and a ground for spectacular arrays of narrative and iconic sculptures, the choir screen profoundly shaped the spaces of liturgy and social interaction for the diverse communities, both clerical and lay, who shared the church interior. For the first time, this book draws together the most important examples - some fully extant, others known through fragments and graphic sources - from thirteenth- and fourteenth-century France and Germany. Through analyses of both their architectural and sculptural components, Jacqueline E. Jung reveals how these furnishings, far from being barricades or hindrances, were vital vehicles of communication and shapers of a community centered on Christian rituals and stories.

Lisa Pine's Hitler's 'National Community' explores German culture and society during the Nazi era and analyses how this impacted upon the Germany that followed this fateful regime. Drawing on a range of significant scholarly works on the subject, Pine informs us as to the major historiographical debates surrounding the subject whilst establishing her own original, interpretative arc.The book is divided into four parts. The first section explores the attempts of the Nazi regime to create a Volksgemeinschaft ('national community'). The second part examines men, women, the family, the churches and religion. The third section analyses the fate of those groups that were excluded from the Volksgemeinschaft. The final section of the book considers the impact of the Nazi government upon German culture, in particular focusing on the radio and press, cinema and theatre, art and architecture, music and literature.This new edition includes historiographical updates throughout, an additional chapter on the early Nazi movement and brand new primary source excerpt boxes and illustrations. There is also expanded material on key topics like resistance, women and family, men and masculinity and religion.A crucial text for all students of Nazi Germany, this book provides a sophisticated window into the social and cultural aspects of life under Hitler's rule.

Provides a new and updated examination of German society under the Nazis, synthesizing a generation of scholarship to offer new insight into the key debates surrounding the subject. Beginning with a focus on Nazi attempts to forge a new national identity and awareness, the book goes on to consider the role and fate of all those excluded form this new national community. Author Lisa Pine interweaves her analysis of society with a look at the Nazis' post-war social legacy, supplying a fresh overview of a much-studied area.

At the heart of Gothic cathedrals, the threshold between nave and sanctuary was marked by the choir screen, a partitioning structure of special complexity, grandeur, and beauty. At once a canopy for altars, a stage for performance, a pedestal for crucifixes and reliquaries, and a ground for spectacular arrays of narrative and iconic sculptures, the choir screen profoundly shaped the spaces of liturgy and social interaction for the diverse communities, both clerical and lay, who shared the church interior. For the first time, this book draws together the most important examples - some fully extant, others known through fragments and graphic sources - from thirteenth- and fourteenth-century France and Germany. Through analyses of both their architectural and sculptural components, Jacqueline E. Jung reveals how these furnishings, far from being barricades or hindrances, were vital vehicles of communication and shapers of a community centered on Christian rituals and stories.

Stranded in Germany after the Second World War, 300,000 Holocaust survivors began to rebuild their lives while awaiting emigration. Brought together by their shared persecution, Jewish displaced persons forged a vibrant community, redefining Jewish identity after Auschwitz. Asserting their dignity as Jews, they practiced Jewish rituals, created new families, embraced Zionism, agitated against British policies in Palestine, and tried to force Germans to acknowledge responsibility for wartime crimes. In Holocaust Survivors in Postwar Germany, Margarete Myers Feinstein uses survivor memoirs and interviews, allowing the reader to "hear" the survivors' voices, focusing on the personal aspects of the transition to normalcy. Unlike previous political histories, this study emphasizes Jewish identity and cultural life after the war.

Stranded in Germany after the Second World War, 300,000 Holocaust survivors began to rebuild their lives while awaiting emigration. Brought together by their shared persecution, Jewish displaced persons forged a vibrant community, redefining Jewish identity after Auschwitz. Asserting their dignity as Jews, they practiced Jewish rituals, created new families, embraced Zionism, agitated against British policies in Palestine, and tried to force Germans to acknowledge responsibility for wartime crimes. In Holocaust Survivors in Postwar Germany, Margarete Myers Feinstein uses survivor memoirs and interviews, allowing the reader to "hear" the survivors' voices, focusing on the personal aspects of the transition to normalcy. Unlike previous political histories, this study emphasizes Jewish identity and cultural life after the war.

In Contested Rituals, Robin Judd shows that circumcision and kosher butchering became focal points of political struggle among the German state, its municipal governments, Jews, and Gentiles. In 1843, some German-Jewish fathers refused to circumcise their sons, prompting their Jewish communities to reconsider their standards for membership. Nearly a century later, in 1933, another blood ritual, kosher butchering, served as a political and cultural touchstone when the Nazis built upon a decades-old controversy concerning the practice and prohibited it.In describing these events and related controversies that raged during the intervening years, Judd explores the nature and escalation of the ritual debates as they transcended the boundaries of the local Jewish community to include non-Jews who sought to protect, restrict, or prohibit these rites. Judd argues that the ritual debates grew out of broad shifts in German politics: the competition between local and regional authority following unification, the possibility of government intervention in private affairs, the place of religious difference in the modern age, and the relationship of the German state to its religious and ethnic minorities, including Catholics. Anti-Semitism was only one factor driving the debates and it often functioned in unexpected ways. Judd gives us a new understanding of the formation of German political systems, the importance of religious practices to Jewish political leadership, the interaction of Jews with the German government, and the reaction of Germans of all faiths to political change.

A bew interpretation of the role of the visual arts in the spiritual lives of women in late medieval monastic communities.The Visual and the Visionary adds a new dimension to the study of female spirituality, with its nuanced account of the changing roles of images in medieval monasticism from the twelfth century to the Reformation. In nine essays embracing the histories of art, religion, and literature, Jeffrey Hamburger explores the interrelationships between the visual arts and female spirituality in the context of the cura monialium, the pastoral care of nuns. Used as instruments of instruction and inspiration, images occupied a central place in debates over devotional practice, monastic reform, and mystical expression. Far from supplementing a history of art from which they have been excluded, the images made by and for women shaped that history decisively by defining novel modes of religious expression, above all, the relationship between sight and subjectivity. With this book, the study of female piety and artistic patronage becomes an integral part of the general history of medieval art and spirituality.

This volume of twenty-three essays by German and American historians deals with the most important issues of US policy toward Germany in the decade following World War II: Germany's democratisation, economic recovery, rearmament, and integration into the European community and Western alliance. All contributions to this volume are based on recent research in German and American archives, and include two comprehensive essays on archival sources and a selected bibliography. In contrast to most other studies, the essays cover not only the period of military government (1945-1949) but also the era of the Allied High Commission for Germany.

100 years since the end of German colonial rule in Namibia, the relationship between the former colonial power and the Namibian communities who were affected by its brutal colonial policies remains problematic, and interpretations of the past are still contested. This book examines the ongoing debates, conflicts and confrontations over the past. It scrutinises the consequences of German colonial rule, its impact on the descendants of victims of the 1904-08 genocide, Germany's historical responsibility, and ways in which post-colonial reconciliation might be achieved.

100 years since the end of German colonial rule in Namibia, the relationship between the former colonial power and the Namibian communities who were affected by its brutal colonial policies remains problematic, and interpretations of the past are still contested. This book examines the ongoing debates, conflicts and confrontations over the past. It scrutinises the consequences of German colonial rule, its impact on the descendants of victims of the 1904-08 genocide, Germany's historical responsibility, and ways in which post-colonial reconciliation might be achieved.

With great immediacy, the diaries of Willy Cohn, a Jew and a Social Democrat, show how the process of marginalization under the Nazis unfolded within the vibrant Jewish community of Breslau―until that community was destroyed in 1941. Cohn documents how difficult it was to understand precisely what was happening, even as people were harassed, beaten, and taken off to concentration camps. He chronicles the efforts of the community to maintain some semblance of normal life at the same time as many made plans to emigrate or to get their children out. Cohn and his wife Gertrud were able to get their three oldest children out of Germany before it was too late. However, burying himself in his work chronicling the history of the Jews in Germany, his diaries, and his memoirs, Cohn missed his own chance to escape. In late 1941, he, Gertrud, and their two young daughters were deported to Lithuania, where they were shot. Willy Cohn was a complex individual: an Orthodox Jew and a socialist; an ardent Zionist and a staunch German patriot; a realist but also an idealist often unable to cope with reality; a democrat and an admirer of certain Nazi policies and of their resoluteness. These contradictions and the wealth of detail that poured from his pen give us a unique view of those disorienting and frightening times in Germany.

This book explores the much contested concept of Germanness from a contemporary sociolinguistic perspective, tracing continuities and discontinuities in the development of Germany as a speech community from the formal division in the aftermath of the Second World War to the uncomfortable and problematic unity of the present day.